FOrasmuch as we are desirous to redress such Abuses and Aggrievances as are said to come by Sumners or Apparitors, We think it meet that the multitude of Apparitors be (as much as is possible) abridged or restrained: wherefore we decree and ordain, That no Bishop or Archdeacon, or their Vicars or Officials, or other inferiour Ordinaries, shall depute or have more Apparitors to serve in their Jurisdictions respectively, than either they or their Predecessors were accustomed to have Thirty Years before the publishing of these our present Constitutions. And in the year of our Sovereign Lord. The ecclesiastical law of the Church of England is derived from six sources (1) papal and domestic canon law, (2) ecclesiastical common law, (3) the relevant parts of the Corpus Juris Civilis, (4) parliamentary statutes, (5) Measures of the Church Assembly and the General Synod, (6) the Canons. FOr the avoiding of such Inconveniences as heretofore have hapned by the hasty making of Bills of Presentments, upon the days of the Visitation and Synods; it is ordered, That always hereafter, every Chancellor, Archdeacon, Commissary and Official, and every other Person having Ecclesiastical Jurisdiction, at the ordinary Time when the Church-Wardens are sworn: and the Archbishop and Bishops when he or they do summon their Visitation, shall deliver, or cause to be delivered to the Church-Wardens, Quest-Men and Side-Men of every Parish, or to some of them, such Books of Articles as they or any of them shall require for the Year following, the said Church-Wardens, Quest-Men and Sidemen, to ground their presentments upon, at such Times as they are to exhibit them. Originally a Canon was a rule adopted by an ecumenical council; these Canons formed the foundation of canon law. A few, e.g. THe Office of all Church-wardens and Side-men shall be reputed ever hereafter to continue, until the New Church-Wardens that shall succeed them, be Sworn, which shall be the first Week after Easter, or some Week following, according to the direction of the Ordinary. Thirdly, It must be confessed, that in process of Time, the Sign of the Cross was greatly abused in the Church of Rome, especially after that Corruption of Popery had once possessed it. There are two aspects to be considered in relation to the administration of the Sacrament of Holy Communion in the Church of England in the light of both statute and general canon law. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churche Menu Previous menu. Ye shall also pray for the King’s most Honourable Council, and for all the Nobility and Magistrates of this Realm, that all and every of these in their several Callings, may serve truly and painfully to the Glory of God, and the edifying and well governing of his People, remembring the Account that they must make. EVery Minister being a Preacher, and having any Popish Recusant or Recusants in his Parish, and thought fit by the Bishop of the Diocess, shall labour diligently with them from Time to Time, thereby to reclaim them from their Errors. FOrasmuch as Matrimonial Causes have been always reckoned and reputed among the Weightiest, and therefore require the greater Caution when they come to be handled and debated in Judgment, especially in Causes wherein Matrimony having been in the Church duly solemnized, is required upon any suggestion or pretext whatsoever to be dissolved or annulled: We do straitly Charge and Enjoyn, that in all Proceedings to Divorce and Nullities of Matrimony, good Circumspection and Advice be used; and that the Truth may (as far as is possible) be sifted out by the Deposition of Witnesses, and other lawful Proofs and Evictions, and that Credit be not given to the sole Confession of the Parties themselves, howsoever taken upon Oath either within or without the Court. CODE OF CANON LAW See also: Credits. The Church of England, … THe Church-wardens of every Parish, against the time of every Communion, shall at the Charge of the Parish, with the Advice and Direction of the Minister, provide a sufficient Quantity of fine white Bread, and of good and wholsome Wine, for the number of Communicants that shall from time to time receive there; which Wine we require to be brought to the Communion-Table in a clean and sweet standing Pot, or Stoop of Peuter, if not of purer Metal. Church of England. GENERAL NORMS LIBER I. FOrasmuch as in the Probate of Testaments and Suits for Administration of the Goods of Persons dying Intestate, the Oath usually taken by Proctors of Courts, In animam constituentis, is found to be inconvenient: We do therefore decree and ordain, That every Executor or Suitor for Administration, shall personally repair to the Judge in that behalf, or his Surrogate, and in his own person (and not by Proctor) take the Oath accustomed in these Cases. THe true, ancient, and flourishing Churches of Christ being ever desirous, that their Prelacy and Clergy might be had as well in outward Reverence, as otherwise regarded for the worthiness of their Ministry, did think it fit by a Prescript Form of decent and comely Apparel, to have them known to the People, and thereby to receive the Honour and Estimation due to the special Messengers and Ministers of Almighty God: We therefore following their grave Judgment, and the ancient Custom of the Church of England, and hoping that in time newfangleness of Apparel in some factious Persons will die of it self, do constitute and appoint, That the Archbishop and Bishops shall not intermit to use the Accustomed Apparel of their Degrees. NO Bishop shall institute any to a Benefice who hath been ordained by any other Bishop, except he first show unto him his Letters of Orders, and bring him a sufficient Testimony of his former good Life and Behaviour, if the Bishop shall require it: and lastly, shall appear upon due Examination to be worthy of his Ministry. EVery Beneficed Man not allowed to be a Preacher, shall procure Sermons to be preached in his Cure once in every Month at the least, by Preachers lawfully Licensed, if his Living in the Judgment of the Ordinary, will be able to bear it. the law of the church, particularly the Roman Catholic Church but also used of the law of the Church of England. 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